Charles W. Colson.


Komentarz Jana Szoltyska ( website: Jan Szoltysek, e-mail: jan.szoltysek@cho.ge.com), mojego Przyjaciela z Kanady, na temat Chuck'a Colson'a: " Chuck jest bardzo interesujaca postacia. Zaczal kariere jako zawodowy zolnierz, nastepnie zostal prawnikiem. W wieku okolo czterdziestu lat byl jednym z kluczowych ludzi prezydenta Nixona. Mowi sie, ze byl osoba numer 3 lub 4 w Stanach po prezydencie, wiceprezydencie i sekretarzu stanu, ktorym w tym czasie (lata siedemdziesiate) byl dr Henry Kissinger... Colson wprawdzie w samej aferze Watergate nie maczal palcow, ale poczas prowadzenia kampanii wyborczej czesto stosowal brudna taktyke i dzialal na pograniczu prawa. Znany byl jako "hatchet man" czyli czlowiek-siekiera. Za te dzialalnosc odsiedzal kilkanascie miesiecy w wiezieniu. Tuz przed procesem Colson wykonal zwrot o 180 stopni, upokorzyl sie przed Bogiem i przyjal Jezusa do swojego serca. Jego najwiekszy rywal w kongresie - chrzescijanin Harold Hughes stal sie jego najlepszym przyjacielem. Po odsiedzeniu wyroku Chuck zalozyl grupe Prison Fellowship ( http://www.pfm.org/ ), ktora przyjela za zadanie glosic Dobra Nowine w wiezieniach. Od tego czasu wielokrotnie przeprowadzano badania na temat wplywu Ewangelii na recydywe. Okazuje sie, ze wsrod wiezniow nawroconych do wiary Chrystusowej prawdopodobienstwo recydywy jest co najmniej okolo 70% nizsze niz przecietna. Inne organizacje zwiazane z Prison Fellowship to: Justice Fellowship - http://www.justicefellowship.org/index.htm Neighbors Who Care - http://www.neighborswhocare.org/ Angel Tree - http://www.angeltree.org/ Chuck elokwentnie opisuje swoja historie w autobiograficznej ksiazce "Born Again". Zalaczam list, ktory nawiazuje to nawrocenia Chucka Colsona, oraz jeszcze jeden list, ktory opisuje sytuacje tak nieprawdopodobna, ze mozna ja wytlumaczyc tylko w kategoriach transcendentnych. Jestem daleki w tej chwili od chwalenia niemoralnego postepowania kryminalistow. Puente, ktora mi sie nasuwa mozna by sformulowac tak: Obecnosc Boga najbardziej uderzajaco odbija sie w zyciu ludzi, ktorzy kiedys postepowali bardzo niemoralnie, ale pewnego dnie podjeli decyzje o porzuceniu zlej drogi. Jezeli Pan Bog potrafil tak odmienic zycie ludzi, ktorzy przekroczyli prawo, to moze on odmienic zycie kazdego z nas... Jezeli moge cos doradzic, to sugeruje zamiescic ponizszy list Chucka Colsona ze stosownym komentarzem na Twojej stronie internetowej..." ================================================ ================================================ BreakPoint Commentary - August 12, 1998 25th Anniversary by Charles W. Colson Today is a very special day in my life and so I hope you'll indulge me if I depart from the usual BreakPoint format and let me share what is for me a cause of great celebration. Twenty-five years ago I was mired in the Watergate scandal. Almost every day I'd pick up the newspaper and see my name in headlines on the front page. There were times when I thought I was Public Enemy Number l. My world was collapsing. Twenty-five years ago this very day I visited a good friend who seemed so at peace that I was determined to find out what had happened in his life. Tom Philips, then the president of Rathion, read to me from a wonderful little book by C.S. Lewis titled "Mere Christianity." Tom read from the chapter on pride, and told me about Jesus Christ. I'd been to church many times in my life, and I'd been at religious services at the White House, but until that night I had never heard the gospel. Tom wanted to pray with me that night but I was too proud to do so. I told him I'd read his book. I tucked "Mere Christianity" under my arm and headed for the car. But I was unable to drive out of the driveway that night because this so- called White House hatchet man, ex-marine captain, was crying too hard to get the keys into the ignition of the car. I sat there for a long time that night deeply convicted of my own sin. Desperate to know God, calling out to him, asking Him to come into my life. Nothing has been the same since that night. Nothing can ever be the same again because the living God lives in me. People can argue all they wish about whether Christianity is true or not. I know--because I know my savior. Along the way I've learned some lessons. The most important one as I reflect back is that I used to think the most important things in life were money and power, prestige and position. But the more I achieved by the world's standards the emptier I was inside. It was in prison with everything gone that I realized the great lesson of life--the one that Alexander Soltzenitzen wrote about from the gulag, when he said, "Bless you prison, bless you, for being in my life, for there, lying on the rotting prison floor, I came to realize that the object of life is not prosperity, as we are made to believe, but the maturing of the human soul." We seek security in this world, we can never find it. When we lose our lives for Christ's sake we find the only security there is and the only meaning and purpose. When I got up this morning I prayed a prayer that I've prayed every morning for the past 25 years--but I prayed it with special feeling this morning because it was the quarter century mark. And that prayer is one of thanking God that he reached down in the depths of Watergate, picked up what was then public enemy no. 1, turned his life around and now uses him for his glory and his purposes. People often ask me why I do what I do. This isn't easy work. I've been in 600 prisons including some of the worst hell holes in the world. My life has been threatened. It's demanding, it's pressure all the time. But I've never looked back. I do it not because it's a job, not because it's a ministry, not because there's some glamour in it--there's none. I do it out of gratitude to God for what He did in my life in that driveway 25 years ago. And it's that same gratitude that should drive every single one of us as Christians. Think about what Jesus did. I do all the time. I would have been overwhelmed by the stench of my own sin were I not certain for a fact that Jesus Christ, the son of God, died on that cross for my sins, and I'm forgiven, and I can live with myself. That realization is so overwhelming that I can do nothing apart from doing my duty. Whatever God calls me to do, that's what I'm going to do. I want nothing more than to please him out of gratitude for what he has done for me. Maybe these reflections will encourage or help you because while my conversion was celebrated and I was the chief of sinners, the same gratitude should apply to every one of us. (c) 1998 Prison Fellowship Ministries Copyright notice: We encourage liberal distribution of these transcripts through email and print. Please do not post on the world wide web or use this content for profit. ============================================================= ============================================================= BreakPoint Commentary - October 2, 1998 Changed Hearts, Changed Lives Daniel Crocker's Repentance by Charles W. Colson You can hardly turn on the television these days without hearing the word "repentance." It's become, thanks to the Washington scandal, a hot topic. And pastors all over the country are being asked, "How do you know when someone is truly repentant?" Well a few days ago, a Virginia man answered that question more eloquently than all the pastors combined. On the surface, Daniel Crocker was the typical suburbanite. He had a wife and two kids and a good job as a warehouse manager. But Crocker had a dark secret: Nineteen years ago, he had taken the life of a Kansas woman named Tracy Fresquez. Over the years, the burden of this secret became intolerable. Eventually, Daniel Crocker turned to God for forgiveness, became a Christian, became active in an evangelical church, and he and his family grew wonderfully in their faith. But he could not bring himself to tell the police about his terrible crime. It was when Daniel began ministering to a prison inmate that he came under conviction. One day after Daniel returned home from a prison visit, he prayed with his wife, Nicolette. Daniel then began planning how to go about surrendering to the authorities. For assistance, he turned to the Reverend Al Lawrence, a Prison Fellowship staff member and assistant pastor of a local church. Lawrence is an ex-offender himself, and he counseled Crocker and helped prepare him for prison life. Lawrence told the Washington Post why Crocker was taking this extraordinary step: "[Crocker's] faith," he said, "told him he had to deal with that part of his life that he's been skirting over the years." For Crocker, the hardest part was telling his children, nine year-old Isaac and eight-year old Analiese, why he had to leave them. As the children tearfully begged him not to go, Crocker, himself in tears, told them: "I have to do this. I'd be a hypocrite if I raised you by the Word of God and I didn't [turn myself in]." So last week Crocker boarded a plane for Kansas where he was met by startled prosecutors and charged with first-degree murder. Prosecutor Paul Morrison says that while Crocker will receive credit for turning himself in, "he also did a horrible thing" for which he ought to be held accountable. The apostle Paul writes that "godly sorrow leads to salvation and brings no regret." By contrast there's "worldly sorrow": grief over being caught, not over having sinned. Paul warns that this kind of sorrow "produces death." The Crockers' remarkable story is a timely lesson in what it means to repent. The kind of repentance Paul describes produces changed hearts and changed lives. It doesn't ask "what can I get away with?" but rather "how do I make things right?" I talked with Nicolette, and her faith is rock-solid. She will hold that family together while Daniel's away. But they need our prayers and support. If you'll call Breakpoint we'll tell you how you can write to the family if you wish. And you can surely pray for them. You also might want to share this extraordinary story with your neighbors. At a time when words no longer seem to mean what they used to, the Daniel Crocker story will help people understand the difference between bogus repentance . . . and the real thing. (c) 1998 Prison Fellowship Ministries Copyright notice: We encourage liberal distribution of these transcripts through email and print. Please do not post on the world wide web or use this content for profit.


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